The Undercover Introvert

Racism 101: White Privilege

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I post a lot about race, and not just because I’m a glutton for punishment, although I’m sure that plays a significant role. I’m a black woman in a country that was built with the unpaid blood, sweat, and tears of people that looked like me. Those same people were ‘liberated’ after the Civil War, only to be crushed beneath the bootheel of Jim Crow for the next hundred years, a campaign of abject oppression and terror, the echoes of which we can still feel reverberating to the present day.

When you’re black in America, you can’t forget it. It’s transcendental — the condition upon which all other experiences are made possible. Your color informs your every waking movement. The moment you draw your first breath, it sets boundaries you might never overcome. It creates an alternate set of expectations and limitations, all unwritten but strictly enforced, and you disregard them at your peril. Thinking, talking, and posting about race isn’t so much an option for me as it is a requirement.

Like clockwork, in response to one of my many posts about race, a white individual will respond with a lightly admonishing comment that goes a little something like this: Why all of this divisiveness? We need to focus on one race, the HUMAN RACE.

Quaint, right?

What I feel upon reading dismissive, somewhat Pollyanna responses like this to my lived experience as a black individual in this country isn’t so much annoyance (or shock, because this is a pretty standard response, if I’m being honest), as it is bone weariness. The kind of weariness you feel after working a long day only to find your car won’t start and your phone is dead, meaning you’ll need to walk a few miles home in pouring rain and lashing wind. This mental and emotional exhaustion can be all consuming, because it feels like no matter how many times you explain slavery’s enduring legacy, how systems of oppression work (and how this is distinct from individual racists), why it’s damaging to say you don’t see color, there will always be responses like this aimed at making you feel ashamed for always dwelling on race.

White folks, let me tell you, living your life without needing to take race into constant consideration is the very definition of privilege. It’s a magical realm of existence that’s completely closed off to black folks, to Hispanic folks, to Asian folks, to indigenous folks. We have to think about race all the time. Our lives depend on it. Our freedom, our livelihoods, our very opportunity for happiness. We exist in this country at all times as nonwhite. There have been whole systems of oppression constructed to penalize us for being nonwhite. These systems have worked so well for so long, white folks no longer even see them. What they see is that nonwhite people struggle because they don’t work hard enough. They don’t value education. They are just more likely to commit crimes. They don’t speak English well. They are lazy. They waste the limitless opportunities doled out equally to every American at birth. It’s sad, really, how those nonwhites are.

White privilege is the ability to exist as a person while the rest of us exist as nonwhite people, together with all the negative stereotypes that, thanks to our deeply racist institutions, too often become self-fulfilling prophecies.

I can already hear the grumbled complaints from aggrieved white people:

That’s not fair! I’ve faced real struggles in my life!

I had to work hard for everything I have! I wasn’t given anything on a silver platter!

I grew up poor too! How can I have privilege?

Let me tell you what white privilege doesn’t mean. It doesn’t mean you haven’t struggled in your lives, white folks. It doesn’t mean you haven’t known poverty. It doesn’t mean you haven’t worked hard or faced difficult situations or gone to bed hungry or survived without healthcare, a place to live, or a job that pays a decent wage. It doesn’t mean you haven’t watched, heartbroken, as your kids go without. White people can struggle. They can live difficult lives and never get ahead. But the reason for that difficulty is never their race. There aren’t centuries’ old systems in place to make sure that they fail based solely on the color of their skin. There’s a real issue of economic inequality in this country that desperately needs to be addressed, but imagine that layered on top of racial inequality, which is systemic. It is purposeful. It was put in place by white folks that did their best to make sure black and brown folks never got ahead in this country. Can you see how that’s different?

So, no, we can’t pretend we live in some post racial utopia where we all receive the same opportunities as Americans. We can’t pretend we are all just one race, the human race. That’s how the world looks through the rose-colored glasses of privilege. Not considering race in every facet of your life, with every breath that you take, is a privilege. Not fearing for your child’s safety simply because of the color of his or her skin is a privilege. Have you ever sat your child down and discussed exactly how to interact with the police because you’re afraid there could be a shoot first, ask questions later scenario, all because your child happens to be black, and sometimes that’s enough of a reason for an officer to open fire? No? That’s privilege.

No one’s asking you to apologize for slavery. But the founders of this country that built prosperity on the backs of the enslaved looked like you. The architects of Jim Crow looked like you. The folks that carefully crafted the New Deal in a way that wouldn’t benefit black Americans looked like you. The folks that waged the War on Drugs and lay the groundwork for every iteration of getting tougher and tougher on (black) crime looked like you. These white folks made damned sure to put systems in place that barred people that looked like me from ever being able to achieve the fabled life, liberty, and pursuit of happiness that they enshrined for themselves. We were meant to toil, to obey, to die when we were no longer useful. The very foundation of this nation was constructed upon that baseline inequality, and it has flourished in the centuries since those founding documents were created.

You didn’t ask for your privilege, but you have it. So, now what?

Step one: accept that this privilege is a real thing.

Step two: use the fuck out of it to challenge racism in all its forms.

Lean into your privilege like the shield of legitimacy it is and tear down the systemic inequality that still festers, relatively unhindered, in this country and all its institutions. No matter where you find yourself on the ladder of social status, you have power that black and brown folks don’t possess. Instead of pretending that power doesn’t exist, use it. Challenge other white folks. Be rabidly anti-racist. Don’t just share delusional platitudes about little black children playing with little white children and folks being judged by the content of their character instead of the color of their skin. We aren’t there yet. We’ve never been there. We aren’t even close.

Just by virtue of your skin color, you are endowed with the unique power to tear down systems that benefit you as white and oppress me as black. If black, brown, Asian, and indigenous folks could destroy these systems ourselves, trust and believe it would already be done. We need you to step in and step up. Your privilege is a battering ram that opens doors. Use it to knock down the status quo instead of buttressing it.

No one is asking you to apologize for being born white. But, goddamn it, open your eyes and see this country for what and how it is. Stop berating marginalized people for pointing out inequality because it makes you uncomfortable. Step into this fight in a meaningful way, because the fabled Promised Land isn’t guaranteed. Racism isn’t something that just fades away if we ignore it. It’s the kind of thing that metastasizes in dark spaces. It stretches out. It grows. Think of your privilege as a spotlight. Point at racism and shine the fuck away, white folks.

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Democrats: We Can Do Better

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I know the official Black History Month celebration is drawing to a close in a few days, but I make a point to revel in black excellence and black achievement 7 days a week, 365 days a year. There’s so much out there that we weren’t taught in schools. Immerse yourselves, y’all.

2019 marks 400 years since black folks arrived on the North American continent in chains. And though the month of February is often used to lightly touch on a few of our most famous black citizens, I’m not writing this with an aim to play along and sugarcoat things with inspiring tales of Harriet Tubman and Frederick Douglass.

This Black History Month has been a little rough for us, fellow Democrats. I can’t think of a time when blackface was more of a thing than when blackface was actually a thing. But, as with all trying times, this absolute dumpster fire of a crisis presents us with the space to take our own inventory, as well as with an opportunity to grow as a party.

Last year about this time, I spoke to my local Democratic Party about the need to enthusiastically celebrate black folks outside of the 28 day confines of the month of February because we’re your base voters. We turn out. We don’t vote against our own interests or let a single issue derail our ability to see the bigger electoral picture. We have a deep understanding of the historical disadvantages of our skin color and how our only path forward involves the tag team of mindful legislation and judicial intervention. For us, voting is survival. Going backwards could cost us our lives, and standing still isn’t an option. So, we hitch our wagons to the Democratic Party and keep on trucking in the direction of the Promised Land.

Yet, racism within the Democratic Party still thrives, and we don’t deal openly with it. Most of the time, we don’t even admit that it exists. We’re happy to take a detailed inventory of the Republican Party, manufacturing outrage, enthusiastically pointing fingers, and calling for swift action whenever a member of the GOP marches into racist territory. But I’m less concerned with the bigotry festering within the opposing team than I am dismayed and frustrated by the racism going unchecked and unacknowledged in my own.

What I’m suggesting we do as a party is take a long, hard, critical look in the mirror. Because the racist actions and rhetoric that we see on the other side of the aisle exist in our ranks as well, and it’s more prevalent than we care to admit.

Fixing a problem means first admitting that there is a problem.

This trouble goes deeper than black people holding pitifully few positions of substantive leadership within the Party. It goes beyond not placing issues that disproportionately affect people of color at the center of our collective efforts. This problem is the stubborn refusal to see the Party for what it is and, further, to see how we each uphold systems of oppression in word, deed, and intention.

Slavery is America’s original sin, and it has tainted everything from the 1600s to the present day, like an insidious soundtrack underscoring every aspect of our day to day lives. This music goes mostly unheard, but we march along to that rhythm nonetheless.

If you want to see the evidence of institutional racism, you only have to choose to really look:

The ongoing environmental crisis in Flint, Michigan.

The massive disenfranchisement of black voters in Georgia during the 2018 elections.

The radically different approaches to the crack epidemic in inner city ghettos versus the opioid crisis in rural, white America.

The fact that it took the State of Florida this long to finally shed the last enduring vestige of the Jim Crow era by voting down the lifetime disenfranchisement of former felons.

I’ve been told many times by fellow Democrats that issues directly impacting people of color need to be set aside so we can focus on more ‘important’ matters. When bringing up issues surrounding the intersection of race and gender, I’ve repeatedly heard that so-called ‘identity politics’ is a cancer that makes meaningful political discourse impossible. I’ve spoken with Democrats who proudly fly, wear, and display the confederate flag, and these conversations have not gone well once I pointed out their symbol’s inherent racism.

It’s heritage, they argue. It’s history.

On that point, we agree.

It’s a reminder of a time when people who looked like you owned people who looked like me. To pretend otherwise is to attempt to rewrite history, much as was done during the Jim Crow Era when so many statues honoring confederate soldiers were erected in public spaces to remind black folks that the chains that once dehumanized them haven’t disappeared. They’ve merely transformed from literal to figurative.

The 35 car pile up that’s currently ongoing in Virginia is a national embarrassment for our party, and for us as Americans. But it speaks to a deeper problem. This kind of racism is everywhere. Governor Northam isn’t an outlier. Nor is Attorney General Herring. They are simply visible reminders of what normally remains invisible.

Black people stand before white judges who hold racist beliefs.

They see white doctors who hold racist beliefs.

They get stopped by police officers with itchy trigger fingers who hold racist beliefs.

They send their little black children to school to be taught by white teachers who hold racist beliefs.

They join progressive causes and organizations that refuse to prioritize issues directly affecting their communities, all in the name of unity.

These racists tendencies are latent. They don’t reveal themselves draped in white Klan hoods. They don’t march down the street, proudly announcing their presence. These tendencies are sneaky, and they work by infecting our interactions, our thoughts, our institutions.

As Democrats, we need to do the hard work to understand this. We need to center the voices of marginalized groups in order to begin the hard work of dismantling systems of oppression.

We are the big tent party. We are the ones demanding equality for all, but we can’t even come close to achieving that goal until we deal with the skeletons in our own walk in closets.

This isn’t just work for Black History Month. This is an undertaking to which we must commit the remainder of our lives.

First, look within, and only then move to hold your neighbor accountable.

True change is intentional. It’s labor intensive. And it means spending less time pointing fingers at others and more time reflecting on ways that you can make things better for everyone. Black people are telling you what’s wrong. You just have to listen.

**This is adapted from a speech I gave to my local Democratic Party

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What About White History Month?

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Every time Black History Month rolls around, I hear some foolishness muttered from various disgruntled melanin challenged folks about the monumental unfairness of there being no White History Month. Without fail, there are accusations of reverse racism and intense rants that wander into tangents that decry the lack of a white counterpart to Ebony magazine and BET.

After listening to several years of this, I just had to formally address those tortured souls who are angry about black folks ‘stealing’ the shortest month on the calendar.

Number one, y’all have the rest of the year. And, before Negro History Week started in 1926, y’all had the entire month of February too.

And let’s not forget that white people have traditionally had the bulk of recorded history on their side as well. From the unassailable bravery of the early settlers, to the riveting, definitely not problematic in any way founding of the country, to the steadfast belief in manifest destiny, the history of the United States is chocked full of the courageous exploits of (mostly) white men. If we think of history as a narrative with a starting point that extends backwards as far as collective memory allows and continues to the present day, then the authors of that narrative get to choose the stories that are included, the word choice, the chapter headings, the heroes, the villains, and the exclusion of the nameless rabble that are judged unsuitable to even make appearances as supporting cast members.

If we just narrow our conversation to the United States (and that in itself is problematic considering that, in the grand scheme of history, we’re relative newcomers), the authors of our American narrative are indisputably wealthy white men. Upon the birth of the nation, they were the sole group able to vote, to have a voice in the creation of our government, and to serve in office. Women were excluded. Black people were property. Free people of color (inclusive of Native Americans) were less than an afterthought that held zero political power within white society.

In the constraints of that carefully constructed tale of white male bravery, ingenuity, and perseverance in the face of adversity, where is the room for the contributions of people of color? Of women? Where is the counterbalance that’s only possible when other voices are brought to the table to share their perspectives?

In history classes from elementary to high school, we are taught that white men ‘discovered’ this continent. That they stood up to a tyrannical monarch and forged a democratic republic that would change the course of human history. That, through the divine edict of manifest destiny, the country metastasized from sea to shining sea, spreading the gifts of freedom and democracy across formerly uninhabited land.

But what of the Native Americans who were already living here when Europeans turned up? What about the black folks who toiled, unpaid and in chains, as property from the 1600’s until the Civil War granted them tentative freedom? What about women who passed from the possession of their fathers to the possession of their husbands? Where are those voices? Did these people truly contribute nothing to this country?

If the narrative we’re fed as children is to be believed, then, as a whole, no, these other people didn’t contribute much of value. There are exceptions, of course, but those merely prove the rule: white men are the focal point of history. Their deeds alone are honorable, courageous, and worthy of celebration.

Suffice to say, there’s no real need for White History Month, because we’ve basically been celebrating the illustrious history of white men 7 days a week, 365 days a year, from the time they set foot on the continent until the present day.

Things like Black History Month should be viewed as an attempt to balance scales that have been seriously out of whack for centuries. POCs and women aren’t simply supporting characters in the riveting production of white male excellence. We aren’t nameless, faceless extras in the background of a narrative about how fantastic white men have unilaterally judged themselves to be. History is more complex than that. Even within the significant constraints society placed on POCs, women, and Native Americans, they still made massive contributions to this country. And we’re finally adding their diverse voices to the narrative, enriching our overall understanding of history.

Instead of bemoaning the lack (ha!) of a White History Month, how about you question the lack of diverse voices in the history we were all taught as children? I’m furious when I learn about additional contributions made by POCs and women that were conveniently absent from the first twelve years of my education. Here’s one glaring example: I went to high school on Florida’s Space Coast, and yet the critical work of the women featured in the movie Hidden Figures was news to me.

Think about how many contributions of which we’re ignorant, about the lives and legacies we don’t bother to learn because no one bothered to teach them. It’s close to criminal.

We can do better.

Let’s change the narrative by consciously inviting a variety of perspectives, not just when viewing history, but when viewing the present day. Your point of view is limited to your education and beliefs. Do you actually want to learn, or do you want to keep ruminating on the same stale information you were force fed as a child? Diversity of perspective, of ideas, of storytellers should be encouraged, not feared. Only by including these formerly undervalued points of view will we gain the ability to comprehend the true richness of our shared history. Otherwise, it’s just he said-he said.

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Dear Trolls: Write Your Own GD Post

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I write about racism and sexism quite a bit, and the touchiness of the subjects only seem to underscore why these are still such pervasive problems for us in this country. It’s always amazing to me that anyone living and breathing today can deny the existence of racism or sexism, but plenty of people do (why, hello, privilege, you oblivious devil, you), which is most of the reason I choose to feature these topics so consistently in my writing. Also, spoiler alert, I’m a black woman, and the intersection of gender and race happens to be my particular jam. Write what you know, as the old cliche advises.

As you might imagine, I get some pretty fun responses to my articles. In this case, fun is a convenient euphemism for disgusting, rude, racist, sexist. Etcetera. These less than witty replies are normally short and sweet, an attempt to devastate my argument in a way that normally just ends up proving my original point. Reading these kinds of responses always makes me cackle with self satisfied glee, because the commenter really doesn’t get it, and I find that level of absolute obtuseness amusing beyond reason.

But there exists another class of responses entirely. To be honest, I don’t actually read these responses in full, mostly because of how long they are. A short, grammatically incorrect insult that aims well high of the mark is hilarious and fun to read, mostly because it doesn’t waste that much of my time and provides much needed laughter. But a response that goes on for paragraphs — some seeming to closely follow the five paragraph model of writing persuasive essays that I learned as a freshman in high school — astound me. Why? To what end? Did you honestly expect me to read this novella and respond? Because most of my thoughts on the matter are in the original post, which you can reference to your heart’s content if you didn’t properly track my argument during your first reading.

Seriously, y’all, if your nasty response to my article or blog post is longer than the 700 words I originally wrote, how about you write your own goddamned post?

In light of this odd tendency, I’m just going to go ahead and put everyone on notice: I write because I have something to say and I want to share it. I actually do enjoy vigorous dialogue — in person — but the beauty part about writing is that I get to launch my opinions out in the digital ether and you can either read them or not read them. What you can’t really do is argue with what I’ve written down. You can let it simmer and change the way you think about the subject, or you can disagree with what I’ve said and move the fuck on, taking absolutely nothing with you when you go. But if you reply to something I write with an article of your own, you’ve just wasted your time. That’s a big fat TL;DR from me.

Ain’t. Nobody. Got. Time. For. That.

If you find that upsetting, don’t despair too quickly. There’s still a wonderful upside to the magical medium that is the internet: you can write what you want, whenever you want, and maybe someone will actually read it. How fabulous is that?!

If your impulse upon reading my 1,000 words is to reply with 1,000 snarky, densely packed words of your own, I invite you to kindly follow these steps:

Fully assess if this is the best place to leave such lengthy commentary.

Unless and until you perform step number one, don’t begin to reply to my original post.

Calculate the probability of your response actually being read (Spoiler: it’s 0%).

Kindly compile a list of pros and cons before you place itchy fingers on keyboard.

Only continue writing when you are sure you can keep any response well south of 100 words.

Fully edit your response to eliminate all spelling and grammatical errors.

Finally, highlight all and delete.

By carefully following my trademarked FUCKOFF method, you can save yourself so much unnecessarily wasted time and energy. Think of the free minutes suddenly opened up in your schedule that you would have spent throwing poorly chosen words into the wind.

You might be asking yourself what you should do if, after following my FUCKOFF method you still feel compelled to let loose a stream of noxious online commentary in hopes of putting an uppity black feminist in her place? Well, as aforementioned: WRITE YOUR OWN GODDAMNED BLOG POST.

It really is that simple. If I can do it, you can do it — maybe not as elegantly, but, you know, we can’t all be wordsmiths.

And if something I’ve written about racism or sexism has really hit you so hard that you find yourself enraged to a level that makes it impossible for you to let it go, maybe take a nice long look in the mirror. Sounds as though it was written with someone like you in mind. As always, reflection is your friend, as is personal growth…

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The Whitewashing of Dr. King

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Over the past few years, I’ve been thinking about Dr. Martin Luther King, Jr. a great deal. Not just his legacy, though that’s part of it, but how that legacy has been received, how it’s been manipulated to fit a rapidly reconfiguring status quo.

We all have an idea of the kind of man Dr. King was, reinforced by the slow parade of teachers - from elementary to high school - discussing the salient points of his most widely known public address in which he talks about his dream for the nation and its black citizens. These formative years ultimately develop the lens through which we reflect critically on history. The old cliche is true, in that those with the power to write our history also have the power to shape how it will be packaged for future generations. Words are so powerful, even more so than memory, because once memory fades, words are all that remain to make sense of our communal past.

I’d submit that the view we have of Martin Luther King, Jr. is largely framed through glasses that have been whitewashed by those wielding the words through which history is passed down. We aren’t encouraged to see him as a revolutionary, as the radical catalyst of social change, as an end in and of himself. Instead, this formidable man is neutered and made safe by the way we’ve learned to view him today. He has become a means to society’s wider, and less noble ends. Even his words are dulled to suit purposes that are antithetical to the spirit of the movement he championed.

We never speak of Dr. King’s radicalism, which underpinned everything he did. We only speak of his civil disobedience, and only in a way in which that benign turn the other cheek mentality is indicative of his inherent humble nature. To accept violence without responding with violence is a heightened form of self control, a heightened form of obedience to the law, we’re told, from the time we first learn to read until the time we begin to formulate our own arguments, and society values an obedient negro above all else. A negro who knows his place. In this way, Dr. King’s words - sharp enough to cut through the complacency of his era when he uttered them - lose their meaning, and with it, their power.

A funny thing happens then. The microscope of history tightens its focus, eliminating the more troublesome aspects of Dr. King’s persona, and zeros in on what is most palatable to the wider - i.e. whiter - audience: a man who dreams of brotherhood, togetherness, and a world in which his little black children can hold hands with little white children. A world in which his very color can be whitewashed out of existence.

In retrospect, Dr. King is conceived as a benevolent figure, one behind whom every like minded white person would have proudly rallied. But this is disingenuous at best, straight up lies at worst. We only have to look towards the Black Lives Matter movement to see how the bulk of white folks would have responded to a throng of black people demanding freedom. We only have to look at the way Colin Kaepernick’s nonviolent actions are received by the general (white) public. These are protests that fully embody Dr. King’s call for nonviolent direct action, the kind of action that cannot be ignored. The kind of action that forces society as a whole to fully face the existence of systemic racism festering in all facets of American life. In this way, nonviolent action feels like a slap to the face. But Dr. King understood that this tension was necessary to create change, that waiting for equal rights to eventually arrive was a fool’s errand. Complete disruption of the status quo was essential because “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Change is born through upheaval. It isn’t comfortable, and it doesn’t fit the timeline of the oppressor. The March on Washington culminated with Dr. King’s most famous speech, and if I had a dollar for every time a white person told me that black people today should take what they mistakenly believe was Dr. King’s advice in the I Have a Dream speech, I would have enough to open a money market account with a competitive interest rate. These are the people who seem to forget that Dr. King’s protests often led to arrests. They forget that his protests were often met with brutal violence from the police. They forget that the boycotts for which Dr. King advocated brought entire cities to their knees. The man didn’t just have a dream, he had a plan, and white America hated him for it.

There are those who say Colin Kaepernick should just shut up and play. There are those who look disdainfully at Black Lives Matter activists, writing them off as criminals, thugs, ingrates. There are those who scoff whenever a person of color points out the network of systemic racism snaking up from the very foundation of this country to infect every institution, every social interaction. There are also those who see the injustices with clarity, but are content to remain silent as long as they are not directly affected. Many of these people hold Dr. King in high regard. Because he’s safe to venerate through those whitewashed glasses. He’s no longer a threat to the current social order. He has been fully assimilated into white American culture. His radicalism has been erased from our collective memory, leaving only the palatable parts of his legacy behind.

And, yet, Dr. King’s words in another, less widely quoted piece of writing still resonate, as though he wrote them only moments ago:

“I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: ‘I agree with you in the goal you seek, but I cannot agree with your methods of direct action’; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a ‘more convenient season.’ Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

I have paraphrased the above sentiment in many a conversation with all kinds of white folks, telling them that I was less concerned with the outwardly racist and more concerned with those who can’t understand the urgency of the current situation because they themselves are not at risk. Why stand with Black Lives Matter activists when you don’t have to worry about your black son, husband, or father being stopped by police and beaten or shot without cause? Why be uncomfortable for the seconds it takes a black NFL player to drop to one knee during the Star Spangled Banner when you can simply continue to exist within a cushy, disaffected bubble?

I have had white people tell me there are more important causes for which to fight. That racial justice can wait while we figure out these other, more vital matters. They seem willfully resistant to Dr. King’s ‘fierce urgency of now’. Because for those of us struggling beneath the heavy burden of systemic racism, there is no better time than right now to act, to fight, to demand the rights promised to all men and women in this country’s founding documents.

How can you read Dr. King’s words and not see his disappointment in the apathy of so-called white allies? In their unwillingness to truly invest in the struggle for freedom and equality for all? I feel that disappointment every day, and I worry it will turn into frustrated hostility, though Dr. King warns against that too, bidding us to never “satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.”

Dr. King kept from sinking into that pit of listless despair through his abiding faith that change would come, that people of color would be delivered to the Promised Land, though he might not live to see it himself. He advised: “oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself.” But this doesn’t come without struggle, without people willing to fight, even if it means losing their jobs, their freedom, their lives.
And the struggle continues to this day.

We don’t live in a post-racial society. The very idea is absurd, despite so many claims to the contrary. And a post-racial society is not what Dr. King was dreaming of in his famous speech. His dream was a country in which his blackness was no longer a liability, a barrier to access, a reason for him to be mistreated, jailed, beaten, or killed.

Those in charge of the present are also in charge of history, and they bend it however they like, weaving a narrative that suits the needs of the current era. In the here and now, the safe, whitewashed version of Dr. King is celebrated and oft-quoted. He receives his own day on the calendar filled with marches, breakfasts, and sermons in houses of worship.

Memory fades, and carefully curated words move in to fill the gaps.

Unless we decide to never allow ourselves to forget who this man really was. A member of the resistance. A revolutionary. An enemy of the status quo, creating such tension and discomfort that white America had no choice but to act.

And he paid with his life.

Honor Martin Luther King, Jr. by seeing him for what he truly was. And then see this country for what it truly is. A work in progress. A place where racism still runs rampant, though it wears many clever disguises. And accept that the fight for equality is ongoing, the torch passed from Dr. King to activists rallying under the Black Lives Matter banner, to those fighting for criminal justice reform, to those demanding to be seen and heard.

You can stand in the way of progress, or you can join the fight.

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