The Undercover Introvert

Whiteness is Not Americanism

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Throughout history, protest has paved the way for change, both the incremental and radical varieties. We’re all raised to revere the gumption of the Founding Fathers, with their “Live Free or Die” swagger. They stood up for their inalienable rights and, in so doing, led to the creation of this great nation. But not all forms of protest are equally revered.

A perfect example of protest that is nonviolent in nature, yet reviled, is the practice of kneeling for the National Anthem in order to bring attention to the disproportionate number of black lives ended by police officers. The act itself couldn’t be more nonviolent. The black athletes kneel when the anthem is played, and then the game goes on as planned, no disruption of regularly scheduled programming. But the backlash against this simple act was swift and immediate, with many outraged by what they called the blatant disrespect of the troops, the flag, and the nation itself.

But is that what this protest represents? Disrespect? And, if not, why is it so often framed that way?

The answer is pretty simple. In our culture, being an American is synonymous with being white. Therefore, white folks are the only ones both allowed to protest, and encouraged to do so.

Now before anyone jumps to the tired conclusion that, as a black woman, I’m just another ungrateful rabble rouser who hates this country, the flag that stands as its symbol, and the uniformed men and women who volunteer to fight and die for it, kindly slow your proverbial roll. I’m actually much more patriotic than you might assume, and there are many reasons why this is the case.

I grew up on military bases, meaning we said the pledge every morning, learned the words to every patriotic song ever created, and flew the flag 365 days a year, well before the sudden, nationwide popularization of the practice in response to the attack on September 11th. July 4th festivities brought the base to a screeching halt. Memorial Day was no joke, and it was spent honoring those who gave the ultimate sacrifice in defense of this nation and its ideals. Veterans’ Day was yet another opportunity to honor those who fought to secure the rights we take for granted on a daily basis. To say I grew up bathed in the red, white, and blue would be to utter a monumental understatement.

Growing up, I understood patriotism to mean a deep love of country, but not a blind love. Because love that isn’t paired with honest awareness of shortcomings isn’t really love. It’s a sweet form of denial that hurts the object of your affection only slightly less than it hurts you. I also understood that servicemen and women were to be honored for their willingness to put themselves in dangerous situations in order to uphold and protect the Constitution of the United States. But they are not the United States, and criticism of the government in no way equates to criticism of those who are prepared to lay down their lives for said government.

In light of all this, it shouldn’t come as a surprise that I consider myself a deeply patriotic individual. I love this country and, because I love it, I know how deeply flawed it is, and how much it needs to change if it’s to offer life, liberty, and the pursuit of happiness to all its citizens. This country can be better, and I want to help it become so, lovingly but firmly. I don’t see this love of country as mutually exclusive from the right to point out its flaws. I actually think that blind love is akin to no love at all. And I categorically refuse the popular idea that you can’t honor our troops if you critique the country they’re serving.

The response to black athletes kneeling during the National Anthem is really no different from white folks criticizing the nonviolent protests led by Dr. Martin Luther King, Jr. Or their disdain for Muhammad Ali’s unwillingness to fight in Vietnam wearing the uniform of a country that refused to afford him the same dignity that it gave its white citizens. These men are heroes now, because they are no longer a threat to the status quo, unlike Colin Kaepernick.

If you are black in this country, there is no correct way to protest, because this country is not yours to protest to begin with. It wasn’t built for you, though it was built by you. You were never meant to possess life and liberty, nor were you to pursue happiness. This country was created to belong to white people. It’s why a common response to a black person protesting is to tell him or her to return to Africa. The subtext is clear: this country is for white folks. If you don’t like the rules in our house, go back to your own.

And because this country was made for and belongs to white people, the natural conclusion is that whiteness equates to Americanism. So, it makes sense that when a person of color criticizes the hypocrisy of a nation that purports to stand for liberty and justice for all, yet doesn’t actually extend it to everyone, so many white folks are instantly apoplectic. Here is this uppity, anti-American negro messing up things in a white person’s house! How ungrateful, amirite?! That negro should be happy to even be allowed to set foot in a house that doesn’t belong to him.

The underlying message is very clear: black folks aren’t to speak up about the injustice built into the very foundation of this country. We’re lucky to be here, and we should be grateful. Period.

Well, actually, I am grateful. I live in a country that eventually did extend the right to free speech and peaceful protest to people who look like me. White folks protest daily, and it’s often seen as deeply patriotic and worthy of widespread applause. But this country was only built to revere protest when the folks doing it are white. It’s literally America’s origin story. It’s also why it’s so hard for us to talk honestly about the Civil War. Our minds work by forming knee jerk dichotomies, and you can’t celebrate one side without demonizing the other, but, in this case, both sides are white.

Protest has a long history in this country. And, provided you keep it nonviolent, I’m all for the practice of standing up to make your voice heard and fight for what you believe in. I may not agree with you, but that’s your right. Here’s the thing, though: it’s also my right. Because whiteness shouldn’t be synonymous with what it means to be an American. There are plenty of us who love this country, but want it to be better. Not just for ourselves, but for all of us. I can’t think of a more American ideal.

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Black Folks Are So Damned Tired

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Black folks are tired, y’all.

This is the kind of exhaustion you feel in your bones after carrying a heavy load for much too long, one you know you won’t be able to set aside any time soon. It’s the kind of tiredness that affects you at a visceral level, leaving you sick and frustrated.

Why are black folks so tired, you might ask? In a few words: because of white folks who would readily call themselves ‘allies’ but won’t actually engage in any real self reflection or undertake the emotional sweat equity necessary to talk to the folks who look like them in order to begin the long process of tearing down systems of widespread oppression.

That’s a mouthful, so let’s break it down…

We just had an election, and, in the Florida gubernatorial race, we had a white Republican man run on racist rhetoric reminiscent of the 2016 Republican nominee. But unlike in 2016, the Republican in Florida was actually running against a black man, so the racism had a clear focal point. In Georgia, the governor’s race between a black woman and the racist, voter suppression happy Secretary of State had the same racist undertones. And, as usual, the majority of white women voters voted for the Republican candidates (51% in FL and 75% in GA), despite the fact that this was also a vote against their own interests of autonomy over their own medical decisions, funding of public schools, protection of the environment, etc.

Because I am a glutton for punishment, I posted a clip from the Daily Show in which a white woman was talking about how voters who look like her will uphold systems of white patriarchal power because they benefit on the basis of shared whiteness, and that these limited benefits were earned on the backs of people of color. White folks need to talk to other white folks in order to start tearing down these systems, and white women specifically need to understand how they might benefit from their whiteness, but that their gender is still a liability. When they vote to uphold the status quo, they are actively voting against their own interests.

As you can imagine, the white tears and pearl clutching was immediate. Here are just a few paraphrased samples of the responses to my post:

Why are you trying to divide us right now?! We should be standing together!

You are too intelligent to be pushing away your allies at a time like this.

You don’t know my heart! I’ve been working so hard!

Tell us what the answers are! What are we supposed to do?!

Not all white women!!

And on and on.

Also, honorable mention for the white man who came onto my page to ‘stand up for women’ by attempting to shout down a woman of color in her own space (he was deleted and blocked after he attempted to PM me with more of his mansplaining bullshit; ain’t nobody got time for that).

There were white women who commented on the post in order to undertake the emotional labor of attempting to educate their fellow white women, but these initial responses from so-called, self-identified ‘allies’ were problematic on so many levels. Folks were demanding education and sources, though I’d attached a clip of a white woman explaining the issue as well as an article. But, as usual, that was not enough. So, I had to break it down in terms of sexism.

The same women who came onto my page throwing around the #NotAllWhiteWomen defense would be quick to pounce on a man who used the #NotAllMen excuse as a response to a #MeToo or #TimesUp post. Obviously, not all men are engaging in blatant sexual harassment and assault, but men still uphold rape culture and systemic sexism by not speaking up to their fellow men whenever they see questionable behavior or hear jokes and comments that are sexist, or when they simply benefit from systems of patriarchal power on the backs of the women around them. Until all of the so-called ‘good’ men stand up to other male perpetrators, women might as well be spitting into the wind. We can’t tear down systems of widespread oppression set up by men to control us. We need men to undertake that labor, and the work is constant.

In the same way, people of color can’t be expected to tear down systems of oppression put in place by white folks. We can call out the problems as we see them, but we can’t talk to most white folks in a way that they will actually hear and acknowledge what is being said.

Case in point: my social media post, which was a list of statistics about how white women voted in the last two election cycles, a clip in which a white woman called out other white women for voting to uphold patriarchal systems of power to their own detriment, and an article. From the responses, it was clear that the real problem for certain white women was not the racism itself, but my uppity audacity in daring to call out that racism. That level of knee jerk defensiveness is exhausting, mostly because of how predictable it is.

If we want to do better in this country, it starts with a long hard look in the mirror. We all have layers of privilege. I might be at a disadvantage due to my race and sex, but as a straight black woman who is not disabled, I am still the recipient of a certain amount privilege, and if I hear someone who is not LGBTQ or disabled speaking in ways that are bigoted towards those groups, it is my responsibility to put a stop to it. I don’t understand what is so hard to grasp about this concept. The onus is not on other marginalized groups to do all of the emotional labor. Being straight is currently the ‘default’ in this country, so it’s my responsibility to speak to other straight folks about their homophobia or transphobia. They will listen to me in a way they might not listen to someone from the LGBTQ community. If I don’t have a strategy for speaking to other straight people about how unacceptable it is to be hateful to someone on the basis of their sexual orientation or gender identity, I can simply consult my BFF Google for answers. Under no circumstances do I demand that a member of the LGBTQ community take on the emotional labor of educating me.

If the act of a person of color pointing out racism makes you defensive, you need to undertake some self reflection to understand why that is, and that needs to be done on your own time. It’s not the POC’s responsibility to soothe you or educate you. If you really want to be an ally to marginalized groups, then you need to listen when they speak, and then you need to be willing to do the work necessary to change things. Sometimes that’s simply having conversations with the white folks around you. If you are afraid to do that, imagine how difficult it is for POCs. Not only do we have to have conversations with white folks who discriminate against us on the basis of skin color, but we also have to deal with so-called ‘allies’ who discount us because what we are saying doesn’t fit the ‘we are all in this together’ sunshine narrative to which they subscribe. If we really are ‘in this together’, then white folks who truly want to see racial equality need to start shouldering their part of the burden, because black folks are tired.

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I’m Not Your Black Friend

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Inevitably in a conversation with a white person who just drifted into some casual racism, she will bring up the fact that she has a nameless black friend, brandishing the tidbit of unsolicited information like a shield protecting her from my suggestion that whatever she just said was racially insensitive. The more the white person self-identifies as an ‘ally’, the more likely she’ll be to brandish this dubious connection to an acquaintance who never seems to have any actual qualities besides the ever-convenient blackness.

It rubs me the wrong way every time.

It also makes me want to demand proof of this so-called black bestie. Show me pictures of the two of you together, with timestamps. Hell, get him on the phone so I can let him know exactly why he just came up in conversation.

But exchanges like these always make me stop and think for other, more insidious reasons.

Are white folks out there in the world, busily using me as evidence of why they just can’t be racist? Like my presence in their lives, no matter how minimal, acts as some kind of antidote to the racist fuckery that’s been running rampant in this country since white folks first sailed over from the Continent?

Just so we’re clear, I’m not your black friend.

Don’t bring me up in arguments with other POCs as proof of how ‘not racist’ you are. My blackness doesn’t exist simply to be used at your convenience whenever you speak without thinking of the impact of your words. It’s actually a pretty disgusting thing to do, and it’s done all the time.

I’m not sure what friendship means to white folks who use the idea of POCs this way (because, come on, they likely don’t even have friends who are black), but, to me, a friend doesn’t use another person as a device to prove a bogus point and shift blame back onto a member of a marginalized group that she just offended. Honestly, no decent human being does this.

If you do this kind of shit, we aren’t friends, so keep my name out of your mouth, as we used to say back in middle school. And do better. That’s really my advice for most people running around so carelessly, they injure people without a second thought and then, when called out, scramble for the handiest excuse.

I have a black friend…

My black friend doesn’t mind when I use the N-word…

I have a group of black friends and we’ve never had a problem…

Are you sure that’s offensive? Because my black friend said…

I’ve heard a variation of every single one of these excuses and many more. Literally, dozens. I call bullshit on all of them.

Seeing a black person doesn’t make them your friend. Going to school with black people doesn’t make them your friends. Having a black coworker doesn’t make them your friend.

Let’s all say this together so it sinks in: proximity to a marginalized group does not cure you of racist tendencies.

Don’t use black folks as a crutch that allows you to keep limping along in your ignorance. Learn to walk on your own two feet and accept responsibility if you spout some casually racist shit. Take a moment for self-reflection, apologize if appropriate, move on, and next time do better. There’s no magic to becoming a better person, but first you have to accept that you did or said something wrong. It’s hard, but so is maintaining your composure and (mostly) positive attitude while toiling under the constant weight of systemic racism. If I can do that, you can do this.

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If Black Folks Could Fix Racism, We’d Have Done it Decades Ago

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I recently wrote a blog post about what it’s like to be black in America. As usual, there were shitty comments from people that I blocked immediately, because ain’t nobody got time for that. But there were also a few seemingly innocuous comments that were actually pretty terrible. Anytime I write about my experience of being a person of color in a country with a long history of treating folks who look like me poorly, I invariably receive the same kind of unsolicited advice:

You should try harder to make white folks understand. Be patient and give them the benefit of the doubt. Don’t alienate your allies.

It literally happens every time. Without fail.

White folks, let me clue you into something you might not have considered before: if black folks could cure racism, it would already be cured.

We would have dealt with that shit decades ago. Believe me. And telling me to be nicer to white folks, or to not get offended at racist shit in an attempt to keep from rocking a boat that’s been on rough seas for centuries is utter bullshit. Stop doing it.

Let’s use an example to illustrate how wacky and ignorant this kind of a suggestion is:

Woman: Jim made a joke about my breasts again in front of everyone in the meeting. I’m getting really tired of the sexist crap in this office.

Man: Whoa, do you ever think that you’re just being too sensitive? Jim was probably just being funny. Give him the benefit of the doubt.

Woman: *stabs man*

Okay, maybe not that last part, though we can all agree he deserved it for those ignorant statements. But do you see how that kind of exchange puts the onus for fixing the problem squarely on the person being oppressed by the nonstop barrage of sexist behavior? It’s not just a case of blaming the victim, but of suggesting that the victim is the one who needs to do better.

Get a sense of humor. Wear different clothes. Smile more so no one thinks you’re an uppity bitch.

Here’s what I need you to do from now on, white folks: stand the hell up and collect your people. All of them, especially the ones showing their asses on the daily. White people created the widespread systems of oppression that POCs are experiencing in this country and it’s going to take white people to tear them down. Instead of suggesting that I get a sense of humor (already have one, thanks) or undertake the emotional labor of teaching the offending individual how to be a decent human being, how about you confront the people who look like you when they spout racist crap or treat POCs like garbage? It’s really that simple.

Sexism would have ended a century ago if women could’ve just rolled up their collective sleeves and rabbit punched some sense into the men around them. But men created the patriarchy, and they need to do the work of dismantling it. In partnership with women, of course, but we need you to step up, gents.

Collect. Your. People.

So, no, I’m not going to give a white person the benefit of the doubt when she says something blatantly racist or treats me like a second class citizen. It doesn’t matter if she didn’t ‘mean to be racist’. Impact trumps intent. Every time. I am under no obligation to treat you with kid gloves when you literally didn’t take a second to weigh the impact of your words before you said them. Why should I consider your feelings when you couldn’t care less about mine?

And if you don’t like being called out, then make like a POC and learn to weigh every word you speak and action you take, all day, every day, because a misstep could result in devastating consequences for you. And I’m not talking about hurt feelings. I mean life and death. Asking you to do better pales in comparison to that, now doesn’t it? And if you’re the ally you say you are, it’s really the least you can do.

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On Being Black in America

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I was recently asked to sit on a panel by a local group that was hosting a discussion about what it’s like to be black in America. Mostly older white folks would be in attendance, and I was invited to be as real as possible in my comments. If you’ve read any of my other articles, you know that level of honestly isn’t hard for me to achieve, but I wanted to make sure I didn’t lighten my part of the discussion with humor, as I am wont to do, because of how receptive it makes people to what I’m saying. I wanted to deliver gut punches that left the audience gasping. I wanted to bring them low, where I sometimes find myself. And I really wanted this mostly white audience to understand that being black in America means understanding and accepting a myriad of things:

This country is not for you.

Living in America is a lot like inexplicably finding yourself in someone else’s house. You understand that this isn’t your house, so you’d better be on your best behavior or you might be forcibly ejected. You have to explain why you deserve to be in the house in the first place, and you don’t dare make the owners of the house feel uncomfortable, no matter how they act towards you.

2. You are routinely treated as though black folks are a monolith, meaning that when one POC does something, it’s treated as though it’s representative of the entire group.

White folks will use the preference or statement of one POC as evidence against you when you call them out on their racism. For example:

You: what you just said was really racist.

White person: but I say that around my black friend and he doesn’t have a problem with it.

This never works in the opposite direction.

You: do you want some of this dish I made?

White person: No, thanks. I don’t like eggplant.

You: what? My other white friend loves eggplant. I don’t understand why you don’t…?

This shitty phenomena is a prime example of othering. Because this is the white folks’ house and they make the rules, they get to be individuals, with their own hopes, fears, strengths, and weaknesses. But one bad apple will ruin the entire orchard where POCs are concerned. And you will be held personally accountable for anything terrible that another black person does.

3. You will face constant microaggressions.

There will be so many examples of the hostile and casually racist microaggression in your day to day life, but here are just a few of the most common:

-You will be ‘othered’. Since America isn’t your house, you will be treated like a suspicious outsider who must be watched, questioned, and disbelieved.

-You will walk into a store and not be noticed by employees who will then run to assist a white customer who comes in after you. Or, worse, you will be followed, treated with open suspicion, told to buy something immediately or get out while white customers are left to browse in peace.

-White people will be surprised to find out that you have a college degree and that it’s not in African Studies.

-White people will assume you have many kids, all from different partners.

-You will receive backhanded compliments such as:

You’re pretty for a black girl!
Wow, you are so articulate!
You don’t even act black!

-Upon first meeting, before even asking your name, a white person will demand to know: What are you?

4. You will be expected to drop everything to educate white folks no matter the time, place, or what you are doing.

Google exists for a reason and there are thousands of articles, books, and blog posts on the subject of how to identify and work through implicit racial bias. But instead of using any of these free resources, white people will expect you to take on the burden and heavy emotional labor of instructing them on how to best go about bettering themselves.

5. White folks will feel the need to share with you every racist interaction they encounter throughout their day when you are literally just trying to get through your own life.

They will lose their minds over every social media post, every news story about an unarmed black man getting shot by a police officer, every racially charged comment overheard in the store. And they will bring all of this to you, laying it onto your already heavy shoulders.

This kind of fanatical outrage is especially troubling because it places the white person at the center of a discussion about blatant racism, leaving the POC in the position of comforting that person. You know racism exists from daily experience, and it’s exhausting to get all of this secondhand racism on top of the firsthand racism you are already dealing with. This exhaustion is compounded by the soothing of the white person that you will have to undertake just to extricate yourself from a conversation that you didn’t want to have in the first place.

6. You will be perpetually asked to rubber stamp a white person’s questionable conduct as not racist. Usually, this conduct actually is racist, but that isn’t what you are there to say. You are there to comfort the white person and provide them with assurances that they are not being racist. This evidence will likely be used in the future against another black person who later calls out this white person on some racist conduct. Because all POC are the same, remember?

7. You become used to hard facts at an early age, such as:

-Your skin color is a liability that leads to and justifies poor and unfair treatment.

-In a dispute, especially if it involves law enforcement, your word will never be accepted over that of a white person’s.

-The cardinal sin is making a white person feel uncomfortable. Your job as a POC is to soothe white people and never allow them to feel guilty, even when they are the perpetrators of gross indignities. Remember: this isn’t your house.

-You will be told to be grateful for what you have, as though you haven’t earned it with your own merit. You are lucky to even be here. Never forget that.

-You will be made to explain to your children why their skin color puts them at a disadvantage, and you will need to deal with the inevitable aftermath of the first time your child is called the N word. And it will happen before they reach double digits.

8. Being black in America means understanding your place in this country for what it truly is. It means being uncomfortable in a house that doesn’t belong to you, but finding a way to live your life anyway. It means fighting for meaningful change but not expecting it any time soon, though you keep pushing. It means not giving up.

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