The Undercover Introvert

  • Home
  • About
  • Activism
    • Racial Justice
    • Feminism
    • Politics
  • Writing
    • My Exciting Life
    • Freelancing
    • The Craft

America, This is Exactly Who We Are

January 11, 2021 by Tess

Last week, I watched an angry white mob storm the heart of our nation’s capital in an attempt to subvert the will of millions of voters. These people came armed, not just with weapons, but with an innate sense of entitlement endowed by their skin color, a certainty swimming in their blood that they could livestream what they were doing with no fear of repercussion. I watched in horror and fury as the foundation of our fragile democracy trembled beneath thousands of angry footfalls, unsure if it would hold after the last four tumultuous years.

In the wake of this failed insurrection, I watched dozens of public figures proclaim that we are better than this as a country, that this is not who we are. There were social media posts aplenty making similar pronouncements, such that they became a persistent drumbeat that was impossible to ignore. Unfortunately, these hearty arguments and entreaties were little more than feel good bullshit.

America, this is exactly who we are.

I’m not sure what part of our history these folks are referring to when they make sweeping judgments that we, collectively, are better than whatever terrible event just occurred. The hundreds of years of chattel slavery? The horrors inflicted upon indigenous people, including genocide, land theft, and broken treaties? Jim Crow? Redlining? The War on Drugs? Internment camps during WWII? Women treated as second class citizens? The exclusion of the LGBTQ community? Lynchings?

Stop me when I get to the parts that prove what we’ve always been wasn’t on full display when hundreds of terrorists invaded the Capitol Building the other day.

Listen, I think America is the land of endless promise. It’s something on which the Founding Fathers and I are in complete agreement. The country is at its greatest during the times when we inch closer to its founding promise, the one that says everyone is entitled to a life lived freely and with dignity. But we are not that country all the time. We need to accept that, because lasting change doesn’t occur unless we do. Pretending that we are better than we’ve proven ourselves to be throughout our history is disingenuous and self-defeating. The idea of America is a shining beacon of freedom and equality recognized across the globe. The reality of America is much less hopeful, though not completely hopeless. Therein lives the motivation so many of us feel to make the reality of this country finally live up to its promise.

This country is comprised of millions of people living their lives within its borders. Many of these people are good. But there are also many that aren’t. Thousands of the latter kind were in the nation’s capital the other day, attempting to disenfranchise about 81 million of their countrymen and women. I could go on for a few hundred paragraphs about the kind of deep seated entitlement one must feel — that this country is yours and always has been — in order to do that kind of thing, but that’s not the point of this. The point is to pull us around to a collective mirror and invite us to really look at what we see there: good, bad, hate, love, forgiveness, stubbornness, hope, fear, entitlement, and pain.

This country isn’t just one thing, good or bad. It’s many things. We are the people that stormed the Capitol Building, armed and determined to keep a failed president in office by any means necessary. We are also the people that peacefully protested for Black lives after the death of George Floyd and Breonna Taylor. We can be both, and a million other things, at the same time. What we can’t do is pick and choose the parts that we use to define ourselves. We’ve done that for far too long, and it’s gotten us into the mess we’re experiencing now.

Refusing to reckon with our complicated past is as American as apple pie. We cleave to the good things, holding them up like gleaming, hard won trophies, and forget the rest. But history repeats itself when we refuse to learn from it the first time, or when we refuse to even acknowledge it. That’s where we are right now: relearning lessons we resisted initially. Pretending the actions of these fellow Americans don’t reflect the country that birthed, coddled, and empowered them just continues this unfortunate cycle. We can be better — I truly believe that — but only if we embrace our collective faults and commit to changing them.

Our democracy suffered a real hit this week after years of repeated blows, and it troubles me to know how delicate it is, how unstably it sits atop layers of air and convention, how much of what we understood to be foundational to the health of our way of governing is more akin to a gentlemen’s agreement. I can honestly say the events of last week shook me to my core, but they also infuriated me. This is my country too. I see it clearly, and still love it, for all it could be if only we keep pushing. But I refuse to suffer those that indulge in revisionist history in order to view this country through the rosiest of rose colored glasses.

We are not better than what happens within our borders or on our watch. We are not better than the things we do. But we can be better. That’s what keeps me going.

Image Source

Filed Under: Activism, Politics, Racial Justice Tagged With: politics, racial justice, white privilege

No Justice. No Peace. No Words.

June 13, 2020 by Tess

Words come easily for me. They always have. No matter what’s happening in my life, no matter how upset, furious, or forlorn I am, if I sit down in front of the computer or a sheet of blank paper, the words come. And there’s release in that flow of words, a siphoning off of pressure, of pent up emotion, that has comforted me since I was a young girl scribbling in my journal. This release of words makes gathering my thoughts possible. I can sharpen them into a point and then attack whatever’s ultimately upsetting me. Or I can turn them into a lullaby sweet enough to neutralize the chaos in my head and usher in blessed peace. But the last few weeks have been a struggle, y’all, and it’s been hard to find the words, to urge them out, to pin them to the page so I can start making some sense of everything that’s going on.

We watched another black man repeatedly tell police he couldn’t breathe right before he was murdered. This was after watching a black man out for an evening jog get brutally killed by white men who would have gone without punishment (and still might, ultimately) if not for sustained public outcry. Right after learning a black woman, sleeping in her own bed, was shot and killed in the middle of the night by police executing a faulty warrant. This is on top of a global pandemic that’s killing disproportionately more black people due to generations of purposefully poor healthcare infrastructure in our communities together with the racism inherent in the medical profession itself, as recently evidenced by a doctor (and elected official) asking in a public forum if black folks are getting infected at a higher rate because they just don’t wash their hands. Add to that a sprinkle of watching yet another privileged white woman call the cops on a man that had the audacity to bird watch while black in a public space. The hits just keep coming.

This last month has been trying as hell for us black folks. But, if we’re being real, it’s been a trying four centuries.

Being black in this country means constantly trying to square America’s promise of life, liberty, and the pursuit of happiness with the horrors you experience in your daily life. You watch another black life taken in HD. The loss is sensationalized, and you can’t get away from it, leaving you feeling frustrated, furious, and helpless. You look at your children, and you wonder if things will ever get better, if they will know true equality in this so-called land of the free. Or will they still be learning the names of black men and women murdered by police and white vigilantes? Will they have to take to the streets, marching for justice that remains on the horizon, ever elusive? Will they be able to breathe? Or will the country keep a knee on their necks, slowly suffocating them as it has you?

As I poked at the stubborn words clustered in the back of my skull, trying to coax them out into the light where they could be of some use, I found myself wondering how we’re supposed to give our black children something we’ve never experienced ourselves: peace, freedom, true equality? What does that even feel like? What could it mean for their futures, their well being, if the color of their skin was no longer a liability? And how do we make sure it’s real, not the switcheroo that keeps being perpetrated on black communities from the end of the Civil War, to the crushing finale of Reconstruction, to the Civil Rights era? Two steps forward only to get shoved three steps back.

And yet, I feel hope. How can such a thing exist, in light of what’s happening? In light of what’s always happened?

There are folks marching in the streets, demanding change, accountability, and equal protection under the law. Not just the same tired lip service, but actual equality. An end to racist institutions. A true reckoning such as this country has never seen, not even when soldiers took up arms against their former fellow countrymen over the abolition of slavery.

This is different. I can feel it.

But that doesn’t mean a happy ending is waiting at the end of this nightmarish 400 year long fairy tale. It just means there’s more work to be done.

For those of us working in the advocacy and political space, the amplification of this moment feels like a resuscitation, smelling salts broken beneath our noses that get us even more focused on the path forward and the critical work ahead. We knew racism was the binding agent undergirding every aspect of American society, but it’s in sharper relief now, more visible and undeniable. Unaffected folks are suddenly seeing it — really seeing it — for the first time. Given the work I do, I find myself almost compelled to believe this will make some difference. I cup the flickering flame of hope in my hands, protecting it against high winds that would snuff it out for good.

In retrospect, maybe the words weren’t the stubborn part of this operation after all. Maybe it was me all along, burying myself into the work I find so important, the work I believe could deliver some of these sorely needed changes. Because my response to stress and turmoil has always been to keep busy, to run hard and fast, to collapse into bed at the end of the night, exhausted and unable to think of anything besides blessed sleep. Because the reality of what this country has been and currently is for black folks will crush us if we don’t keep moving, working, hustling, and pushing for change. To stop, even for a moment, is to risk obliteration beneath the weight of centuries of people, policies, and precedent, all working together to make sure anyone that looks like us never succeeds.

So I’m going to keep running in the direction of what I hope waits for us on the horizon. I’m going to keep taking this frustration, anger, sadness, and helplessness and turn it into something useful: words, actions, plans, policies. All the while, I’m going to keep Maya Angelou’s words at the front of my mind.

I am the dream and the hope of the slave.

And I’m going to rise. We all are.

Image Source

Filed Under: Activism, Racial Justice Tagged With: racial justice, racism, white privilege, white supremacy

So You’ve Been Called Out: A White Person’s Guide to Doing Better

March 22, 2020 by Tess

As someone who writes and talks about race, racism, and white supremacy a lot, I’m used to pushback whenever I point out our racist institutions or racist behavior in individuals. And as a black woman working in mostly progressive spaces, I’m also used to the constant stream of microaggression and casual racism within our ranks. Occasionally, the racism isn’t so casual at all, but those instances are somewhat rare. What’s not rare is the automatic response whenever I or another person of color dares to point out racist behavior in some of the white folks dwelling in these so-called progressive spaces. A torrent of defensiveness is unleashed at the mere suggestion that the white person in question needs to correct their conduct. This reaction is almost always amplified to outrageous levels because, on the whole, progressives believe themselves to be completely ‘woke’. Anything that puts that wokeness in jeopardy is met with brutal defensiveness.

And because this defensiveness is a constant, I’ve come to know it pretty damned well. It’s the kind of thing that never travels alone. It always arrives in the company of several tried and true excuses for why the behavior or comments weren’t problematic at all. These excuses are so common, so often used, so seemingly set in tired, frustrating stone, that you can set a clock by them.

Suffice to say, I’ve heard each and every one of these excuses more times than I can count, and they’re always brandished by self-identified allies taken fully aback by an uppity negro questioning their solidarity with black and brown folks. So, I figured, why not review them one by one? And, while we’re busy reviewing them, let’s also outline in detail why they’re complete and utter bullshit.

That’s Not What I said!!

Yes, the double exclamation point is absolutely necessary. TBH, I could’ve added upwards of three more. This gem of a go-to response also doubles as a great example of gaslighting, wherein the white person tells the black person that what she heard with her own ears (or read with her own eyes) just isn’t true. It didn’t happen that way. She has to be mistaken. Of course, she’s not mistaken, and this plaintive denial only makes a bad situation worse. That’s not what I said usually pairs well with you’re twisting my words, why are you lying?, and why are you trying to make me look bad?!

I Have Black and/or Brown Friends

There’s no piece of evidence more convincing to a defensive white person newly called out for making a racist comment than a conveniently leveraged roster of nameless, faceless black and brown ‘friends’. These alleged best buds of color serve as a convenient barrier behind which a white person can hide from any and all accountability for problematic words and actions. It’s pretty damned gross, but it happens ALL THE TIME. Black and brown folks don’t exist to shield you from blame for whatever you just did, said, or posted online, white folks. Stop doing this.

And, furthermore, I’d like to go on record by calling bullshit on these folks having black and brown friends in the first place. More like, they’ve seen black and brown folks before. They work with them or went to school with some. That’s likely it. You can’t tell me that you have genuine, deep friendships with people of color and you see no problem with using them as proof that you couldn’t utter a racist comment.

But let’s pretend that you actually do have a black friend (again, doubtful). Just because this single black individual is allegedly fine with your bullshit doesn’t mean that I am, simply because I’m also black. You do understand that’s not how this works, right? I would never expect you to act the same as another white acquaintance because you’re white too. Thinking all black people act essentially the same is part of the problem, as well as further evidence of the impossibility of you having genuine friendships with black people.

You Don’t Know My Heart

This tired excuse is usually either shouted or accompanied by tears. If typed in response to a post or comment, it comes ready with some exclamation points, is in all caps, or both. The translation for this excuse is: forget what I just said or did to you; let’s focus on who I’d like folks to think I am. Because that’s the long and short of all this defensiveness. No matter who you are, getting called out on your inappropriate behavior is uncomfortable. So is knowing that you did or said something that hurt people. I get it. We all like to think we’re good people, and many of us actually are. I truly believe that. But every single one of us was raised in a society that was built on a foundation of racism and white supremacy. Some racist shit is going to come out of your mouths, white folks, often without you realizing why it’s problematic.

If you’re called out on it, instead of taking that as a brutal indictment of your character, understand it for what it really is: an invitation for you to be better. Personal growth is something that shouldn’t stop for any of us as long as we’re alive. Don’t you want to be better tomorrow than you are today? I sure as hell do. And if I’m doing or saying something homophobic, racist, ableist, Islamophobic, transphobic, or antisemitic, I want people to call me on it. Immediately. Why would anyone want anything different?

Everyone Knows I’m Not a Racist

I just had a white woman tell me this the other day. I laughed out loud, of course, but it also made me wonder, aren’t I part of the ‘everyone’ to which you speak? Very telling. I guess you meant every white person knows you’re not racist. But I digress…

This sounds like something Donald Trump would say, TBH. And can we all agree that if you’re sputtering excuses that make you sound like Trump, there’s a problem? Allyship isn’t a state of being. It’s a journey. And the work is never done. You don’t reach a state of ‘genuine ally’ that, once attained, means you can’t behave in an ignorant, hurtful manner. Don’t brandish your DIY ally badge at me like it wipes away the impact of your terrible behavior. I’ve said it before and I’ll say it again: you don’t get to announce to marginalized communities that you’re their ally. That’s something that gets said about you. Like coolness. Loudly proclaiming yourself cool just means you’re not cool at all. Only calling yourself cool doesn’t hurt anyone, but calling yourself an ally while refusing to listen to POCs when they point out your hurtful behavior actually is causing harm. And following that up by using the blunt end of your defensiveness as a weapon against said POC only multiplies the damage done.

I’m Fighting For You and You’re Just Being Divisive

Calling a black person divisive is a white person’s best chance at quickly ending a conversation that could be damaging to their self-image. Because defensiveness is what happens when the idea of who we are comes face to face with the reality of who we show up as in the world. When someone calls you out for racist comments or behavior, they are implicitly pointing out the gap between who you say you are and who you show yourself to be in your day to day life.

It’s always struck me as odd that the pointing out of racism is considered more divisive to some white folks than the racism itself. But, that’s the situation in which black folks and other POCs find themselves in this country. That’s bad enough, but it’s also the situation in which we find ourselves in progressive spaces and movements. And, if we point it out, woe be to divisive, ungrateful, angry, troublemaking us.

Just because you’ve never been called out before doesn’t mean you’re good to go. Since the situation so often turns nuclear when we point out racist behavior, many POCs don’t even bother to bring it up. Sometimes, it’s just easier to put it behind us and get on with our day, especially since much of the fallout usually ends up burning us. If a POC actually calls you out, keep that in mind. She probably dealt with many dozens of microaggressions before she finally broke and said something to you. She probably calculated the pros and cons using the same automatic equations POCs know all too well. Because, most of the time, it’s just not fucking worth the trouble, no matter how unfairly we’re treated.

I Don’t Even See Color

I wish I had a couple dollars for every time a white person has told me this. I’d have a fuckton of dollars. But, instead, I just have enough pent up frustration to power another thousand articles like this one.

White folks, we all see color. It’s ridiculous to pretend otherwise. What’s more, I want you to see me as black. I just don’t want you to lose your damn mind and treat me like a second class citizen solely based on that blackness. And, for the record, that’s what Martin Luther King, Jr. wanted too, despite your carefully curated understanding of his I Have a Dream speech. The Promised Land had nothing to do with being unable to see racial differences. That’s just ridiculous and lazy. It’s about treating each other the way we hope to be treated: with fairness and respect. It’s about equality, accessibility, and inclusivity in all facets of American life.

The problem isn’t that I’m black and you’re white. The problem is that we live in a society designed to benefit you because of your whiteness and oppress me because of my blackness. You didn’t have anything to do with how that system was constructed, but any racist attitudes and behavior uphold that system instead of tearing it down. Don’t you want to stop upholding that unfair, oppressive system? If so, think of being called out as a blessing. It opens a door to a better way of showing up in this world. It leads to personal growth. And once you walk through that door, you can turn to help others through it as well. Or you can ride away from that opportunity on a tidal wave of your own self righteous defensiveness, which helps no one, least of all you.

Image Source

Filed Under: Activism, Racial Justice Tagged With: casual racism, lists, racism, white privilege, white supremacy

Racism 101: White Privilege

February 2, 2020 by Tess

I post a lot about race, and not just because I’m a glutton for punishment, although I’m sure that plays a significant role. I’m a black woman in a country that was built with the unpaid blood, sweat, and tears of people that looked like me. Those same people were ‘liberated’ after the Civil War, only to be crushed beneath the bootheel of Jim Crow for the next hundred years, a campaign of abject oppression and terror, the echoes of which we can still feel reverberating to the present day.

When you’re black in America, you can’t forget it. It’s transcendental — the condition upon which all other experiences are made possible. Your color informs your every waking movement. The moment you draw your first breath, it sets boundaries you might never overcome. It creates an alternate set of expectations and limitations, all unwritten but strictly enforced, and you disregard them at your peril. Thinking, talking, and posting about race isn’t so much an option for me as it is a requirement.

Like clockwork, in response to one of my many posts about race, a white individual will respond with a lightly admonishing comment that goes a little something like this: Why all of this divisiveness? We need to focus on one race, the HUMAN RACE.

Quaint, right?

What I feel upon reading dismissive, somewhat Pollyanna responses like this to my lived experience as a black individual in this country isn’t so much annoyance (or shock, because this is a pretty standard response, if I’m being honest), as it is bone weariness. The kind of weariness you feel after working a long day only to find your car won’t start and your phone is dead, meaning you’ll need to walk a few miles home in pouring rain and lashing wind. This mental and emotional exhaustion can be all consuming, because it feels like no matter how many times you explain slavery’s enduring legacy, how systems of oppression work (and how this is distinct from individual racists), why it’s damaging to say you don’t see color, there will always be responses like this aimed at making you feel ashamed for always dwelling on race.

White folks, let me tell you, living your life without needing to take race into constant consideration is the very definition of privilege. It’s a magical realm of existence that’s completely closed off to black folks, to Hispanic folks, to Asian folks, to indigenous folks. We have to think about race all the time. Our lives depend on it. Our freedom, our livelihoods, our very opportunity for happiness. We exist in this country at all times as nonwhite. There have been whole systems of oppression constructed to penalize us for being nonwhite. These systems have worked so well for so long, white folks no longer even see them. What they see is that nonwhite people struggle because they don’t work hard enough. They don’t value education. They are just more likely to commit crimes. They don’t speak English well. They are lazy. They waste the limitless opportunities doled out equally to every American at birth. It’s sad, really, how those nonwhites are.

White privilege is the ability to exist as a person while the rest of us exist as nonwhite people, together with all the negative stereotypes that, thanks to our deeply racist institutions, too often become self-fulfilling prophecies.

I can already hear the grumbled complaints from aggrieved white people:

That’s not fair! I’ve faced real struggles in my life!

I had to work hard for everything I have! I wasn’t given anything on a silver platter!

I grew up poor too! How can I have privilege?

Let me tell you what white privilege doesn’t mean. It doesn’t mean you haven’t struggled in your lives, white folks. It doesn’t mean you haven’t known poverty. It doesn’t mean you haven’t worked hard or faced difficult situations or gone to bed hungry or survived without healthcare, a place to live, or a job that pays a decent wage. It doesn’t mean you haven’t watched, heartbroken, as your kids go without. White people can struggle. They can live difficult lives and never get ahead. But the reason for that difficulty is never their race. There aren’t centuries’ old systems in place to make sure that they fail based solely on the color of their skin. There’s a real issue of economic inequality in this country that desperately needs to be addressed, but imagine that layered on top of racial inequality, which is systemic. It is purposeful. It was put in place by white folks that did their best to make sure black and brown folks never got ahead in this country. Can you see how that’s different?

So, no, we can’t pretend we live in some post racial utopia where we all receive the same opportunities as Americans. We can’t pretend we are all just one race, the human race. That’s how the world looks through the rose-colored glasses of privilege. Not considering race in every facet of your life, with every breath that you take, is a privilege. Not fearing for your child’s safety simply because of the color of his or her skin is a privilege. Have you ever sat your child down and discussed exactly how to interact with the police because you’re afraid there could be a shoot first, ask questions later scenario, all because your child happens to be black, and sometimes that’s enough of a reason for an officer to open fire? No? That’s privilege.

No one’s asking you to apologize for slavery. But the founders of this country that built prosperity on the backs of the enslaved looked like you. The architects of Jim Crow looked like you. The folks that carefully crafted the New Deal in a way that wouldn’t benefit black Americans looked like you. The folks that waged the War on Drugs and lay the groundwork for every iteration of getting tougher and tougher on (black) crime looked like you. These white folks made damned sure to put systems in place that barred people that looked like me from ever being able to achieve the fabled life, liberty, and pursuit of happiness that they enshrined for themselves. We were meant to toil, to obey, to die when we were no longer useful. The very foundation of this nation was constructed upon that baseline inequality, and it has flourished in the centuries since those founding documents were created.

You didn’t ask for your privilege, but you have it. So, now what?

Step one: accept that this privilege is a real thing.

Step two: use the fuck out of it to challenge racism in all its forms.

Lean into your privilege like the shield of legitimacy it is and tear down the systemic inequality that still festers, relatively unhindered, in this country and all its institutions. No matter where you find yourself on the ladder of social status, you have power that black and brown folks don’t possess. Instead of pretending that power doesn’t exist, use it. Challenge other white folks. Be rabidly anti-racist. Don’t just share delusional platitudes about little black children playing with little white children and folks being judged by the content of their character instead of the color of their skin. We aren’t there yet. We’ve never been there. We aren’t even close.

Just by virtue of your skin color, you are endowed with the unique power to tear down systems that benefit you as white and oppress me as black. If black, brown, Asian, and indigenous folks could destroy these systems ourselves, trust and believe it would already be done. We need you to step in and step up. Your privilege is a battering ram that opens doors. Use it to knock down the status quo instead of buttressing it.

No one is asking you to apologize for being born white. But, goddamn it, open your eyes and see this country for what and how it is. Stop berating marginalized people for pointing out inequality because it makes you uncomfortable. Step into this fight in a meaningful way, because the fabled Promised Land isn’t guaranteed. Racism isn’t something that just fades away if we ignore it. It’s the kind of thing that metastasizes in dark spaces. It stretches out. It grows. Think of your privilege as a spotlight. Point at racism and shine the fuck away, white folks.

Image Source

Filed Under: Activism, Racial Justice Tagged With: casual racism, definitions, racial justice, white privilege

Racism 101: Time is Magical!

March 12, 2019 by Tess

We’ve all heard the old cliche that time heals all wounds. But does it, though? Really?

I think we need to debunk this bullshit idea that time is somehow magical, and that if we only let enough of it pass us by, we’ll forget the wrongs done, and the consequences of those wrongs — if left unaddressed — will also magically evaporate like a stagnant puddle on a hot day.

I’ve had a variation of the following conversation on more than a dozen occasions:

Me: Systemic racism exists and the consequences of it are far reaching and multifaceted.

White Person: I’m not racist. I voted for Obama. Twice.

Me: That comment is problematic in and of itself, but I’m talking about the way our institutions were built and how they work to hold some people back and give others advantages, all based on skin color. This isn’t really about individual racists.

WP: Slavery was a long time ago. Get over it.

Me: *gets over the conversation instead* Next.

There are white folks who honestly believe that just because slavery is no longer legal in the United States that racial equality has been achieved. For them, it’s as though the years 1865 to 1965 (and beyond to the present day, if we’re being absolutely honest) just didn’t exist, and we’ve all been living in a post-racial paradise. As evidence, they like to cite the presidency of Barack Obama. How could he be elected (TWICE!!) if racism was still a problem? As though the whitelash of Donald Trump’s election didn’t rise up and smack us back to the harsh reality of what this country is and how we all play into a system of oppression and advantage based on race.

Despite the oft mentioned cliche, time does not heal all wounds. Slavery isn’t like your dog dying, y’all. Time does heal that wound, because you learn to live without Skippy or Fido, or whatever your dear sweet furbaby’s name was. Time brings peace because it separates you from whatever tragic way you lost that pet, and it eventually gives you the space to think fondly of the times you spent with Skippy, Fido, etc. You never stop missing the pet, but you do stop disintegrating into a puddle of tears every time you think about her/him.

That personal tragedy is quite different from a system of oppression, based on the color of a person’s skin, in which one group of people owned another group of people for hundreds of years. And then, after the actual ownership ended, that group of people in charge of everything — who had been able to build power and wealth for hundreds of years on the backs of members of the other group, who toiled for free as inferior human livestock — created laws and crafted institutions that would serve as roadblocks to the newly ‘freed’ group of former slaves to keep them and their descendants from ever achieving power, wealth, or true freedom. This ruling group had the advantage of education, land ownership, existing wealth, and monopoly over every governmental office.

We only have to look to history to see how everything unfolded. Even the thoroughly whitewashed versions of the American story tell most of the tale through its obtuse avoidance of the abject brutality of what occurred.

If I get to set up a contest in the exact way that suits me best, and I also get to set the conditions in which you get to challenge me (or if you get to challenge me), it makes it extremely difficult for you to succeed, especially since I’ve kept you from practicing whatever skills you’ll need to use in order to win the contest. Now imagine me and people who look like me doing this for 400+ years using varying methods, all with an aim to purposely handicap you and block your success. And the minute you say, wow, this contest is set up for me to fail, I respond with, maybe you just need to work harder. Everyone had the same opportunities. Quit bitching and just learn to compete better.

Bullshit, right?

Because, for centuries, people like me have made sure people like you are at a perpetual disadvantage. Telling you to get your shit together is worse than dismissive. It’s indicative of my refusal to understand history and how the last few centuries have helped me rise, on the backs of people like you. Maybe neither one of us were born into slavery, but because some of your ancestors were owned by people who looked like me, that leaves you a few hundred miles back in a race I’m currently ‘winning’ because I was born way ahead of you to begin with, based on the color of my skin, and perhaps on the combination of my gender, sexual preference, etc.

So, let’s talk about history, and why time isn’t really the answer to how we heal something as far reaching and insidious as systemic racism. Because this was no accident. This system was purposefully put in place by white folks to keep black folks under their bootheels. And it’s still working like gangbusters.

Let’s take a quick walk through the last few hundred years:

The first Africans arrive in colonial Virginia in chains in 1619. Welcome to what will one day become America! The land of the free, but not for y’all, of course!

In 1808, the slave trade officially ends, but black folks are still property of their white masters, and there are thousands upon thousands of them in chains.

In 1865, the Civil War ends, the 13th Amendment becomes a thing, and black folks are essentially free after more than 200 years of enslavement in North America. Hello Reconstruction! Oh, and also hello Black Codes! These are laws passed by southern states to restrict the rights of newly freed black slaves and to make sure they are still providing cheap or unpaid labor. Black Codes are mostly crushed by federal troops during Reconstruction, but, like a bad racist penny, they turn up again…

In 1877, Reconstruction ends (meaning federal troops hightail it out of the south, leaving black folks to fend for themselves in the not-too-happy-and-even-less-friendly south), and the Black Codes are back with a vengeance, this time wearing the visage of Jim Crow. Enter codified segregation, obstacles to black folks voting (oftentimes deadly), and laws that make certain activities illegal for blacks in order to put them back under lock and key or working on farms and chain gangs as free labor reminiscent of the antebellum south. Jim Crow laws stay in place for nearly a century, y’all. And defying these laws means beatings and death for black Americans.

In 1964, the Civil Rights Act passes, putting a legal end to the Jim Crow Era, meaning segregation on the basis of race is technically no longer allowed, but, of course, we all know that simply passing a law doesn’t change the culture. Because redlining exists. Targeting of black communities by law enforcement, both in the south and north, although southern law enforcement also has wide scale entwinement with the KKK. The rise of the Law and Order Era (thanks, Nixon!) that eventually leads to the War on Drugs and mass incarceration, which has resulted in more black folks being under lock and key than were ever slaves.

But let’s pretend that everything has been hunky dory since the Emancipation Proclamation, y’all. Let’s act like black folks and other POCs are on equal footing with white folks, who have been running shit since the 1600s when black people arrived in chains via an involuntary transatlantic cruise from hell.

Do you see? Can you understand that time can’t heal anything when there has been a centuries’ long plan in place to keep one race from achieving life, liberty, and the pursuit of happiness, all to benefit members of the ruling race?

Let’s stop pretending that time is magical, and that if enough of it passes, everything will come out okay in the end and we’ll be absolved of doing any of the hard work to dismantle widespread systems of oppression. Time belongs to whoever wields power. It’s a tool, same as the narrative we’ve gotten into the habit of calling our history, same as everything else that matters.

Before you tell a black person that slavery was a long time ago, educate yourself on the full dirty, terrifying, and ugly thing that is the history of this country. Slavery is one part of a story that is still being written today. And that inequality was hardwired into the plot by authors we pretend had everyone’s best interests at heart. That inequality takes a hit and rises again, stronger than ever. From slavery, to black codes, to Jim Crow, to the prison industrial complex.

It. Just. Keeps. Coming.

And its greatest trick lies in our collective refusal to admit that it exists. We play nice and pretend that some of us aren’t being purposely crushed in a wheel of oppression that has been turning since the 1600s.

I get it. This is some heavy shit. There are times I hang my head and want to lie flat on the ground from the weight of the knowledge that everything about this country was constructed so folks who are my color and gender would not succeed. America was not built for me, though it was built by people who looked like me. I was never meant to enjoy the fruits of this nation, and yet I’m here. Time won’t heal this shit. Only action will.

Don’t tell me to get over slavery. Don’t tell me we’re on equal footing. There are people who toiled, bled, wept, and died to get me where I am today. There are still people toiling, bleeding, weeping, and dying. I act to honor them, to lift them up. My skin color doesn’t give me a choice.

And if you’re ashamed of history, of what people who looked like you did, then get in this fight. Act. Do something besides pretending that everything is fine. Nothing changes by staying willfully ignorant. Wake up. Stand up. Goddamn it, do something.

Image Source

Filed Under: Activism, Racial Justice Tagged With: history, racism, white privilege

About Tess

I’m a writer who spends her day making things up for pay. I also moonlight as a community organizer for free …

Recent Posts

  • American Math: Black + Female = Unqualified
  • When History Hurts Your Feelings
  • Miss Me with Your MLK Quotes if You Don’t Support Voting Rights
  • A Journey Through Time and Space
  • Open Letter to Those Ruining it for the Rest of Us

My Books

© 2022 · Tess R. Martin ·